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But dispelling these dismal reflections as well as I could, I pushed on my way, till I got to Chapel-street, which I crossed; and then, going under a cloister-like arch of stone, whose gloom and narrowness delighted me, and filled my Yankee soul with romantic thoughts of old Abbeys and Minsters, I emerged into the fine quadrangle of the Merchants' Exchange.

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"I but lay down, then, what the best mortal men do daily practice; and what all really wicked men are very far removed from. I present consolation to the earnest man, who, among all his human frailties, is still agonizingly conscious of the beauty of chronometrical excellence. I hold up a practicable virtue to the vicious; and interfere not with the eternal truth, that, sooner or later, in all cases, downright vice is downright woe.

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app store apk free download,ENTRANCED, lost, as one wandering bedazzled and amazed among innumerable dancing lights, Pierre had motionlessly listened to this abundant-haired, and large-eyed girl of mystery."This feudalism," says M. Considérant, "would be constituted as soon as the largest part of the industrial and territorial property of the nation belongs to a minority which absorbs all its revenues, while the great majority, chained to the work-bench or laboring on the soil, must be content to gnaw the pittance which is cast to them."[8]In a sudden gale, or when a large quantity of sail is suddenly to be furled, it is the custom for the First Lieutenant to take the trumpet from whoever happens then to be officer of the deck. But Mad Jack had the trumpet that watch; nor did the First Lieutenant now seek to wrest it from his hands. Every eye was upon him, as if we had chosen him from among us all, to decide this battle with the elements, by single combat with the spirit of the Cape; for Mad Jack was the saving genius of the ship, and so proved himself that night. I owe this right hand, that is this moment flying over my sheet, and all my present being to Mad Jack. The ship's bows were now butting, battering, ramming, and thundering over and upon the head seas, and with a horrible wallowing sound our whole hull was rolling in the trough of the foam. The gale came athwart the deck, and every sail seemed bursting with its wild breath.Lord Canterville listened very gravely to the worthy Minister’s speech, pulling his grey moustache now and then to hide an involuntary smile, and when Mr. Otis had ended, he shook him cordially by the hand, and said, ‘My dear sir, your charming little daughter rendered my unlucky ancestor, Sir Simon, a very important service, and I and my family are much indebted to her for her marvellous courage and pluck. The jewels are clearly hers, and, egad, I believe that if I were heartless enough to take them from her, the wicked old fellow would be out of his grave in a fortnight, leading me the devil of a life. As for their being heirlooms, nothing is an heirloom that is not so mentioned in a will or legal document, and the existence of these jewels has been quite unknown. I assure you I have no more claim on them than your butler, and when Miss Virginia grows up I daresay she will be pleased to have pretty things to wear. Besides, you forget, Mr. Otis, that you took the furniture and the ghost at a valuation, and anything that belonged to the ghost passed at once into your possession, as, whatever activity Sir Simon may have shown in the corridor at night, in point of law he was really dead, and you acquired his property by purchase.’

Again, Utility is often summarily stigmatized as an immoral doctrine by giving it the name of Expediency, and taking advantage of the popular use of that term to contrast it with Principle. But the Expedient, in the sense in which it is opposed to the Right, generally means that which is expedient for the particular interest of the agent himself: as when a minister sacrifices the interest of his country to keep himself in place. When it means anything better than this, it means that which is expedient for some immediate object, some temporary purpose, but which violates a rule whose observance is expedient in a much higher degree. The Expedient, in this sense, instead of being the same thing with the useful, is a branch of the hurtful. Thus, it would often be expedient, for the purpose of getting over some momentary embarrassment, or attaining some object immediately useful to ourselves or others, to tell a lie. But inasmuch as the cultivation in ourselves of a sensitive feeling on the subject of veracity, is one of the most useful, and the enfeeblement of that feeling one of the most hurtful, things to which our conduct can be instrumental; and inasmuch as any, even unintentional, deviation from truth, does that much towards weakening the trustworthiness of human assertion, which is not only the principal support of all present social well-being, but the insufficiency of which does more than any one thing that can be named to keep back civilisation, virtue, everything on which human happiness on the largest scale depends; we feel that the violation, for a present advantage, of a rule of such transcendent expediency, is not expedient, and that he who, for the sake of a convenience to himself or to some other individual, does what depends on him to deprive mankind of the good, and inflict upon them the evil, involved in the greater or less reliance which they can place in each other's word, acts the part of one of their worst enemies. Yet that even this rule, sacred as it is, admits of possible exceptions, is acknowledged by all moralists; the chief of which is when the withholding of some fact (as of information from a male-factor, or of bad news from a person dangerously ill) would preserve some one (especially a person other than oneself) from great and unmerited evil, and when the withholding can only be effected by denial. But in order that the exception may not extend itself beyond the need, and may have the least possible effect in weakening reliance on veracity, it ought to be recognized, and, if possible, its limits defined; and if the principle of utility is good for anything, it must be good for weighing these conflicting utilities against one another, and marking out the region within which one or the other preponderates.Being of a forgiving nature, or else from emotion not [141] daring to trust his voice, the man silently, but not without some precipitancy, withdrew.“But, Mr. Scribe,” said I, stroking my chin, “have you allowed for the walls, both main and sectional? They take up some space, you know.”"Very true, sir; and upon my honor, sir, you talk very well. But the lather is getting a little cold, sir."

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冯超2019-03-26

夏娟He was a great scold, and fault-finder, and often took me to task about my short-comings; but herein, he was not alone; for every one had a finger, or a thumb, and sometimes both hands, in my unfortunate pie.

After breakfast, I walked down town, arguing the probabilities pro and con. One moment I thought it would prove a miserable failure, and Bartleby would be found all alive at my office as usual; the next moment it seemed certain that I should find his chair empty. And so I kept veering about. At the corner of Broadway and Canal street, I saw quite an excited group of people standing in earnest conversation.

龙少2019-03-26 01:54:56

They came in all imaginable stages of intoxication; some with blackened eyes and broken heads; some still more severely injured, having been stabbed in frays with the Portuguese soldiers. Others, unharmed, were immediately dropped on the gun-deck, between the guns, where they lay snoring for the rest of the day. As a considerable degree of license is invariably permitted to man-of-war's-men just "off liberty," and as man-of-war's-men well know this to be the case, they occasionally avail themselves of the privilege to talk very frankly to the officers when they first cross the gangway, taking care, meanwhile, to reel about very industriously, so that there shall be no doubt about their being seriously intoxicated, and altogether non compos for the time. And though but few of them have cause to feign intoxication, yet some individuals may be suspected of enacting a studied part upon these occasions. Indeed—judging by certain symptoms—even when really inebriated, some of the sailors must have previously determined upon their conduct; just as some persons who, before taking the exhilarating gas, secretly make up their minds to perform certain mad feats while under its influence, which feats consequently come to pass precisely as if the actors were not accountable for them.

段弘古2019-03-26 01:54:56

At length the scrubbing being over, the mate began heaving buckets of water about, to wash every thing clean, by way of finishing off. He must have thought this fine sport, just as captains of fire engines love to point the tube of their hose; for he kept me running after him with full buckets of water, and sometimes chased a little chip all over the deck, with a continued flood, till at last he sent it flying out of a scupper-hole into the sea; when if he had only given me permission, I could have picked it up in a trice, and dropped it overboard without saying one word, and without wasting so much water. But he said there was plenty of water in the ocean, and to spare; which was true enough, but then I who had to trot after him with the buckets, had no more legs and arms than I wanted for my own use.,Well may'st thou distrust thyself, and curse thyself, and tear thy Hamlet and thy Hell! Oh! fool, blind fool, and a million times an ass! Go, go, thou poor and feeble one! High deeds are not for such blind grubs as thou! Quit Isabel, and go to Lucy! Beg humble pardon of thy mother, and hereafter be a more obedient and good boy to her, Pierre—Pierre, Pierre,—infatuate!。In further illustration of the contrariety of interests between person and person, class and class, which pervades the present constitution of society, M. Considérant adds:—。

汤浅香织2019-03-26 01:54:56

Again: twelve o'clock is the natural hour for us men-of-war's men to dine, because at that hour the very time-pieces we have invented arrive at their terminus; they can get no further than twelve; when straightway they continue their old rounds again. Doubtless, Adam and Eve dined at twelve; and the Patriarch Abraham in the midst of his cattle; and old Job with his noon mowers and reapers, in that grand plantation of Uz; and old Noah himself, in the Ark, must have gone to dinner at precisely eight bells (noon), with all his floating families and farm-yards.,He remained silent.。CHAPTER III. OF THE ULTIMATE SANCTION OF THE PRINCIPLE OF UTILITY.。

杉本沙织2019-03-26 01:54:56

The growing interest betrayed by the merchant had not relaxed as the other proceeded. After some hesitation, indeed, something more than hesitation, he confessed that, though he had never received any injury of the sort named, yet, about the time in question, he had in fact been taken with a brain fever, losing his mind completely for a considerable interval. He was continuing, when the stranger with much animation exclaimed:,Next morning I bade my kind host and hostess good-by, and left the house with my bundle, feeling somewhat misanthropical and desperate again.。"Nonsense; he belongs to the Devil's regiment; and I have a great mind to expose him."。

熊刚2019-03-26 01:54:56

When I say that I am convinced of these things I speak with too much pride. Far off, like a perfect pearl, one can see the city of God. It is so wonderful that it seems as if a child could reach it in a summer’s day. And so a child could. But with me and such as me it is different. One can realise a thing in a single moment, but one loses it in the long hours that follow with leaden feet. It is so difficult to keep ‘heights that the soul is competent to gain.’ We think in eternity, but we move slowly through time; and how slowly time goes with us who lie in prison I need not tell again, nor of the weariness and despair that creep back into one’s cell, and into the cell of one’s heart, with such strange insistence that one has, as it were, to garnish and sweep one’s house for their coming, as for an unwelcome guest, or a bitter master, or a slave whose slave it is one’s chance or choice to be.,And these were the very pair I now had at sea; the sailors made a great deal of fun of them, and were all the time calling on each other to "twig" them; and they would ask me to lend them a button or two, by way of a joke; and then they would ask me if I was not a soldier. Showing very plainly that they had no idea that my pantaloons were a very genteel pair, made in the height of the sporting fashion, and copied from my cousin's, who was a young man of fortune and drove a tilbury.。This, therefore, being the characteristic difference which marks off, not justice, but morality in general, from the remaining provinces of Expediency and Worthiness; the character is still to be sought which distinguishes justice from other branches of morality. Now it is known that ethical writers divide moral duties into two classes, denoted by the ill-chosen expressions, duties of perfect and of imperfect obligation; the latter being those in which, though the act is obligatory, the particular occasions of performing it are left to our choice; as in the case of charity or beneficence, which we are indeed bound to practise, but not towards any definite person, nor at any prescribed time. In the more precise language of philosophic jurists, duties of perfect obligation are those duties in virtue of which a correlative right resides in some person or persons; duties of imperfect obligation are those moral obligations which do not give birth to any right. I think it will be found that this distinction exactly coincides with that which exists between justice and the other obligations of morality. In our survey of the various popular acceptations of justice, the term appeared generally to involve the idea of a personal right—a claim on the part of one or more individuals, like that which the law gives when it confers a proprietary or other legal right. Whether the injustice consists in depriving a person of a possession, or in breaking faith with him, or in treating him worse than he deserves, or worse than other people who have no greater claims, in each case the supposition implies two things—a wrong done, and some assignable person who is wronged. Injustice may also be done by treating a person better than others; but the wrong in this case is to his competitors, who are also assignable persons. It seems to me that this feature in the case—a right in some person, correlative to the moral obligation—constitutes the specific difference between justice, and generosity or beneficence. Justice implies something which it is not only right to do, and wrong not to do, but which some individual person can claim from us as his moral right. No one has a moral right to our generosity or beneficence, because we are not morally bound to practise those virtues towards any given individual. And it will be found, with respect to this as with respect to every correct definition, that the instances which seem to conflict with it are those which most confirm it. For if a moralist attempts, as some have done, to make out that mankind generally, though not any given individual, have a right to all the good we can do them, he at once, by that thesis, includes generosity and beneficence within the category of justice. He is obliged to say, that our utmost exertions are due to our fellow creatures, thus assimilating them to a debt; or that nothing less can be a sufficient return for what society does for us, thus classing the case as one of gratitude; both of which are acknowledged cases of justice. Wherever there is a right, the case is one of justice, and not of the virtue of beneficence: and whoever does not place the distinction between justice and morality in general where we have now placed it, will be found to make no distinction between them at all, but to merge all morality in justice.。

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